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TREATISE VII. ON THE MORTALITY.
A Trick to Catch the Old One
The Diary of Samuel Pepys, August 1665
La Morte Amoureuse
CONFIRMATIO CARTARUM
Beyond Good and Evil
The Diary of Samuel Pepys, July 1665
Songs and Other Verses
Xelucha
The Contented Cuckold
The Twelve Months. A New Year's Dream
The Arabian Nights Entertainments, Complete
Birds and Poets
RHETORIC and STYLE
Fiesco
One Thousand Questions in California Agriculture Answered
EXPERIENCE.
Jonah
To the Vile Dust
Four Comedies -- William Shakespeare
Yankee Gypsies
Victory
Nature; Adresses, and Lectures
My Escape from Slavery
The Augsburg Confession
The Dream of King Karna-Vootra
HISTORY of the CHRISTIAN CHURCH, VOLUME I. APOSTOLIC CHRISTIAINITY
Cyrano de Bergerac
The Captives
The Enshrouded One
David Crockett: His Life and Adventures
LECTURE ON THE TIMES
A RUN WITH ROSALIE
ESSAYS ON SUICIDE AND THE IMMORTALITY OF THE SOUL
Samson
The Amazing Interlude
The Trampling of the Lilies
THE INTERVAL
Wilful Murder
The Memoirs of Louis XV/XVI, V1
The House of Life
Real Soldiers of Fortune
The Carissima
Across the Moors
Evergreens
The HAUNTED HOUSE: A True Ghost Story.
A Man of Samples
Poems by the Way
The Case of Jennie Brice
The Grinding Organ
Other People's Money
BUDDHA, THE WORD
Mr. Midshipman Easy
Heather and Snow
MEMOIRS OF GENERAL SHERMAN, Illustrated, v3
Heart of Darkness
The Love Affairs of a Bibliomaniac
The Oblong Box
POLYCRATES, BISHOP OF EPHESUS
The Mayor's Wife
The Sonnets
THE CITY OF THE SUN
Short Stories
Mrs. Skaggs's Husbands
AN INQUIRY INTO THE NATURE AND CAUSES OF THE WEALTH OF NATIONS
An Account of the Province of Vilcapampa and a Narrative of the Execution of the Inca Tupac Amaru
The Call Of The Cumberlands
The Lianhan Shee
The Spanish Tragedy
The Prayer
Worldly Ways and Byways
HOWARD CHASE, RED HILL, KANSAS
The World Set Free
Life of Hon. Phineas T. Barnum
Chronicle
ARISTO OF PELLA
OF THE MANICHAEANS.
The Freedmen's Bureau
THE RIDDLE OF THE RANGOON RUBY
Commentary on the Epistle to the Galatians
THE BLUNDERER: OR, THE COUNTERPLOTS.
Queen Sheba's Ring
THE WHITE SKULLS
The Brown Fairy Book
Nets to Catch the Wind
HARDBOILED
THE RAY OF DISPLACEMENT
The Crown of Thorns
State of the Union Addresses
Napoleon and the Spectre
Three Poems
Martin Faber: The Story of a Criminal
Myths And Legends Of Our Own Land, v3
TERROR ISLAND
A Popular History of Ireland V1
The Naturalist on the River Amazons
A Flight into Texas
The Laws of Etiquette
WRITINGS VOLUME SIX
Slips of Speech
Walpole
Letters From High Latitudes
The Money Master
Perilous Play
The Mysterious Railway Passenger
Under the Redwoods
The Adventure of the Cardboard Box
Polly
In Defense of Women
Samson Agonistes
Australian Tales and Sketches
Hold Up Your Heads, Girls!
The Firefly Of France
The Spiritualist: A Story of the Occult.
The Beggers Ape
The Declining Day
The Fairy-Faith in Celtic Countries
A Night in Rome
The Lost Road and Other Stories
Romancero gitano
BOOK I. CONCERNING THE LAITY.
First Across the Continent
Kim
ON MODESTY.
The Madman
The Women of the French Salons
Travels and Adventures of Monsieur Violet
State of the Union Addresses
OF PARTIES IN GENERAL
Representative Men
Scrap Iron
Schnock
A Footnote to History
Mr. Humphries and His Inheritance
The Weavers
Morning Star
Hello, Boys!
Two Poems
DISCOURSE III.—THALEIA.
News From Nowhere, or, An Epoch of Rest
The Filigree Ball
The Limitations of Marginal Utility
The Deserted Village
ABDELAZER, OR THE Moor's Revenge
The First Men In The Moon
Doctor Syn: A Smuggler Tale of the Romney Marsh
A Grave
His Unconquerable Enemy
The Man Who Went Too Far
The Diary of Samuel Pepys, Nov/Dec 1663
The Safety Match
MONSIEUR LECOQ
The Haunted Mill
Hasisadra's Adventure
VOYAGES IN SEARCH OF THE NORTH-WEST PASSAGE
State of the Union Addresses
PSYCHONEUROSES AMONG PRIMITIVE TRIBES
Rose and Roof-Tree
Madame Midas
The Lord of the Dynamos
Considerations of a Representative Government
Clopton House
Bohm-Bawerk's Definition of Capital and the Source of Wages
THE MAINE WOODS
Debian GNU/Linux: Guide to Installation and Usage
The Gold Wolf
RED SNOW
The Apparition
The Navajo Indians
Slender's Ghost
ON THE LIFE AND HISTORY OF THUCYDIDES
Quraysh
Tartuffe, ou l'imposteur
Life of Laperouse
Stage-Land
DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE REASON, AND SEEKING TRUTH IN THE SCIENCES
Poems, Lyrics, and Sonnets
The Old Age Of Queen Maeve
ON FASTING.
THE SOUL'S TESTIMONY
JIBARO DEATH
Memoirs of the Court of St. Cloud, v6
Modern French Philosophy
The Life of St. Declan of Ardmore
The Spectre Cook of Bangletop
An Introduction To The Mortuary Customs Of The North American Indians
L'année terrible
THE TIME TERROR
The Sequel of Appomattox, A Chronicle of the Reunion of the States
Cynthia's Revel's
Shakespeare, Bacon and the Great Unknown
Told After Supper
The Inca of Perusalem
The Sea-Hawk
Prester John
THE SECOND EPISTLE. TO ALL BISHOPS. ON BROTHERLY LOVE, AND ON AVOIDING THE EVIL.
History of Rome from the Earliest Times Down to 476 AD
BABYLONIAN TALMUD: SECTION MOED (FESTIVALS):
Trial Trip of the 'Flying Cloud'
The Taking of Stingaree
State of the Union Addresses
THE DECLARATORY ACT
THE GREEN BOX
Poor Jack
On the Makaloa Mat
Pagan Papers
THE BLACK, BLACK WITCH
The Life of the Venerable Mother Mary of the Incarnation
Iran, a country study
The Miraculous Revenge
Araminta
The Child of the Islands
Robert Louis Stevenson, A Record, An Estimate, A Memorial
Incognita
The Memoirs of Napoleon, V11, 1812
Liber Aleph vel CXI
The Ghost of Major Sydenham
La-bas
Webster's Seventh of March Speech, and the Secession Movement
Round the World
PROTESTANTISM AND THE RISE OF CAPITALISM
Warlock o' Glenwarlock
THE STROMATA, OR MISCELLANIES, V4
THE FIRST EPISTLE
The Hawaiian Archipelago
Marvels of Modern Science
THE WAR INDEMNITY
Cumner's Son and Other South Sea Folk, v4
Adventures in the Secret Service of the Post-Office Department
The Heart of the Race Problem
Good Indian
Les Liaisons Dangereuses
Riders of the Purple Sage
Lepanto
Ultima Thule
THE DEAD WHO LIVED
As a Man Thinketh
The Carasoyn
Medieval Europe
The Second Jungle Book
Joe Wilson and His Mates
The Bureau d'Exchange de Maux
MARDI GRAS MYSTERY
The Mark of the Beast
Prufrock and Other Observations
THE TEACHING OF THE APOSTLES
Old John Brown
Pagan and Christian Creeds: Their Origin and Meaning
COUNT BUNKER
50 Bab Ballads
Le Premier Pas
THE BOOK OF DEATH
Heritage of the Sioux
The Episode Of The Diamond Links
Of Crimes and Punishments
A Pipe Of Oaten Straw
As We Go
Arabesque: The Mouse
STANZAS.
The Corpus Hermetica
The Morning Star
Once Upon A Time In Connecticut
Forbidden Gospels and Epistles, v3
Political Ideals
The First Men In The Moon
The Travels of Sir John Mandeville
CONSTITUTIONAL PROJECT FOR CORSICA
Modern Fiction
Theodore Roosevelt; An Intimate Biography
AN EXPOSITION OF THE CHAPTERS OF THE ACTS OF THE APOSTLES
THE BLACK DRAGON
A Virginia Girl in the First Year of the War
THE EPISODE OF THE ARREST OF THE COLONEL
AUTHENTICATED VAMPIRE STORY
BRAND OF THE WEREWOLF
Early Kings of Norway
"The Fear that Walks by Noonday"
Vera, The Medium
Little Rivers
The Secret Agent
The Monster
The Rector of Veilbye
Hanley Castle
PIERRE AND HIS PEOPLE: TALES OF THE FAR NORTH, V4
A Fragment of Life
The Man in Grey
THE PSYCHOLOGY OF POLITICAL VIOLENCE
ORIGEN AGAINST CELSUS, v3
CLARIBEL: A MELODY
Mr. Dooley on the Pursuit of Riches
Beautiful Europe - Belgium
POEMS OF 1844: SONNETS
Short History of Wales
John Leech's Pictures of Life and Character
DEATH IN SILVER
On Books and The Housing of Them
Exile
The Coverley Papers
Introduction to the Old Testament
The Extraordinary Adventures of Arsene Lupin, Gentleman-Burglar
FAREWELL, NIKOLA!
THE GERRARD STREET MYSTERY AND OTHER WEIRD TALES
Essays on Mankind and Political Arithmetic
Le Chateau des Carpathes
The Dream
Later Poems
Starr King in California
The Four Epochs of Woman's Life
EXCALIBUR: AN ARTHURIAN DRAMA
Notes of Roundabout to Boston
English Men of Letters: Coleridge
The Restoration of the Works of Art to Italy
Down the Mother Lode
THE STOLEN ADMIRALTY MEMORANDUM
TREATISE IX. ON THE ADVANTAGE OF PATIENCE.
THE MIDDLE PARTS of FORTUNE: Somme and Ancre, 1916
The Prospective Mother
The Moon Endureth; Tales and Fancies
How and When to Be Your Own Doctor
THE BANSHEE MURDERS
The Seneca Falls Declaration
Ange Pitou
The Watchman
The Theory of Business Enterprise
Oscar Wilde, His Life and Confessions
Grand'ther Baldwin's Thanksgiving
The Diary of Samuel Pepys, Oct/Nov/Dec 1660
Hymn of Breaking Strain
Three Sermons, Three Prayers
The Alchemist
Glengarry Schooldays
A New Voyage to Carolina
The Snowstorm
She: A History of Adventure
Essays On Work And Culture
State of the Union Addresses
The Memoirs of Louis XIV., His Court and The Regency, V5
Gavon's Eve
The Spanish Tragedy
A MOST PLEASANT COMEDY OF MUCEDORUS THE KING'S SON OF VALENTIA, AND AMADINE, THE KING'S DAUGHTER OF ARRAGON
Northern Lights, v1,
Nightingale
LEGACY OF DEATH
Poems
Love for Love
Poems of Power
John Maynard: A Ballad of Lake Erie
Tales
San Francisco During the Eventful Days of April, 1906
Funeral Blues
A Ballad of Victory and Other Poems
Heart of the Sunset
ACTS OF THE HOLY APOSTLE AND EVANGELIST JOHN THE THEOLOGIAN
The Lady's Dressing Room
The Art of the Exposition
Rung Ho!
Hugues, the Wer-Wolf
The Tall Man
Anthem for Doomed Youth
Brann The Iconoclast, Volume 12
Adventures of a Colonist; or Godfrey Arabin the Settler.
ON LIBERTY
An Essay on the Trial By Jury
Lost Face
The Adventure of the Black Lady. A Novel
The Recreations of A Country Parson
Mother and Daughter
Fanny's First Play
Coleridge
Essays of Francis Bacon
More Bab Ballads
The State and Revolution
The Honor of the Big Snows
The True Story of My Life
Sad
The Mysterious Rider
The Travels of Sir John Mandeville
The Memoirs of Louis XIV., His Court and The Regency, V12
The Privateersman
Chariots for Apollo
Ranson's Folly
Miss Cubbidge and the Dragon of Romance
The Story of Mankind
SWEENEY TODD, THE BARBER OF FLEET STREET
The Diary of Samuel Pepys, Apr/May 1661
History Of The Decline And Fall Of The Roman Empire Vol. 3
The Curate and the Actress
The Miraculous Case of Jesch Claes
The Trial For Murder
Oberon
People of Africa
Le Diable amoureux
The Ear in the Wall
Les feuilles d'automne
The Luminous Shield
The World For Sale
THE EPISTLE OF IGNATIUS TO POLYCARP SHORTER AND LONGER VERSIONS
GUARDIAN OF DEATH
The Welsh Fairy Book
Happy Hawkins
MANHATTAN HAYRIDE
THE TWIN HELLS
Horror: A True Tale
The Poems of Goethe
No Treason: The Constitution of No Authority
New Collected Rhymes
The Founder of New France
The Memoirs of Marie Antoinette, entire
The Merry Wives of Windsor, A Midsummer Night's Dream, Love's Labours Lost, All's Well That Ends Well, The Comedy of Errors
Androcles and the Lion
Out of the Earth
History of King Charles II of England
Andersonville
Rivalry in Worldly Increase
The Virgin of the Sun
A Fascinating Traitor
Tales Of The Punjab
THE RUSTLING DEATH
The Moral Equivalent of War
The Great Riots of New York 1712 to 1873
DISCOURSE X.—DOMNINA.
Erema
Young Knights of the Empire
WORLD’S FAIR GOBLIN
The Flayed Hand
Adventure
Woman's Future Position in the World
HIS WEDDED WIFE.
Biographical Study of A. W. Kinglake
Arizona Sketches


TREATISE VII. ON THE MORTALITY.

Cyprian

ARGUMENT.—THE DEACON PONTIUS IN A FEW WORDS UNFOLDS THE BURTHEN OF THIS TREATISE IN HIS LIFE OF CYPRIAN.(2) FIRST OF ALL, HAVING POINTED OUT THAT AFFLICTIONS OF THIS KIND HAD BEEN FORETOLD BY CHRIST, HE TELLS THEM THAT THE MORTALITY OR PLAGUE WAS NOT TO BE FEARED, IN THAT IT LEADS TO IMMORTALITY, AND THAT THEREFORE, THAT MAN IS WANTING IN FAITH WHO IS NOT EAGER FOR A BETTER WORLD. NOR IS IT WONDERFUL THAT THE EVILS OF THIS LIFE ARE COMMON TO THE CHRISTIANS WITH THE HEATHENS, SINCE THEY HAVE TO SUFFER MORE THAN OTHERS IN THE WORLD, AND THENCE, AFTER THE EXAMPLE OF JOB AND TOBIAS, THERE IS NEED OF PATIENCE WITHOUT MURMURING. FOR UNLESS THE STRUGGLE PRECEDED, THE VICTORY COULD NOT ENSUE; AND HOW MUCH SOEVER DISEASES ARE COMMON TO THE VIRTUOUS AND VICIOUS, YET THAT DEATH IS NOT COMMON TO THEM, FOR THAT THE RIGHTEOUS ARE TAKEN TO CONSOLATION, WHILE THE UNRIGHTEOUS ARE TAKEN TO PUNISHMENT.(3)

1. Although in very many of you, dearly beloved brethren, there is a stedfast mind and a firm faith, and a devoted spirit that is not disturbed at the frequency of this present mortality, but, like a strong and stable rock, rather shatters the turbulent onsets of the world and the raging waves of time, while it is not itself shattered, and is not overcome but tried by these temptations; yet because I observe that among the people some, either through weakness of mind, or through decay of faith, or through the sweetness of this worldly life, or through the softness of their sex, or what is of still greater account, through error from the truth, are standing less steadily, and are not exerting the divine and unvanquished vigour of their heart, the matter may not be disguised nor kept in silence, but as far as my feeble powers suffice with my full strength, and with a discourse gathered from the Lord's lessons, the slothfulness of a luxurious disposition must be restrained, and he who has begun to be already a man of God and of Christ, must be found worthy of God and of Christ.

2. For he who wars for God, dearest brethren, ought to acknowledge himself as one who, placed in the heavenly camp, already hopes for(4) divine things, so that we may have no trembling at the storms and whirlwinds of the world, and no disturbance, since the Lord had foretold that these would come. With the exhortation of His fore-seeing word, instructing, and teaching, and preparing, and strengthening the people of His Church for all endurance of things to come, He predicted and said that wars, and famines, and earthquakes, and pestilences would arise in each place; and lest an unexpected and new dread of mischiefs should shake us, He previously warned us that adversity would increase more and more in the last times. Behold, the very things occur which were spoken; and since those occur which were foretold before, whatever things were promised will also follow; as the Lord Himself promises, saying, "But when ye see all these things come to pass, know ye that the kingdom of God is at hand."(5) The kingdom of God, beloved brethren, is beginning to be at hand; the reward of life, and the rejoicing of eternal salvation, and the perpetual gladness(6) and possession lately lost of paradise, are now coming, with the passing away of the world; already heavenly things are taking the place of earthly, and great things of small, and eternal things of things that fade away. What room is there here for anxiety and solicitude? Who, in the midst of these things, is trembling and sad, except he who is without hope and faith? For it is for him to fear death who is not willing to go to Christ. It is for him to be unwilling to go to Christ who does not believe that he is about to reign(7) with Christ. 3. For it is written that the just lives by faith.(1) If you are just, and live by faith, if you truly believe in Christ, why, since you are about to be with Christ, and are secure of the Lord's promise, do you not embrace the assurance that you are called to Christ, and rejoice that you are freed from the devil? Certainly Simeon, that just man, who was truly just, who kept God's commands with a full faith, when it had been pledged him from heaven that he should not die before he had seen the Christ, and Christ had come an infant into the temple with His mother, acknowledged in spirit that Christ was now born, concerning whom it had before been foretold to him; and when he had seen Him, he knew that he should soon die. Therefore, rejoicing concerning his now approaching death, and secure of his immediate summons, he received the child into his arms, and blessing the Lord, he exclaimed, and said, "Now lettest Thou Thy servant depart in peace, according to Thy word; for mine eyes have seen Thy salvation;"(2) assuredly proving and bearing witness that the servants of God then had peace, then free, then tranquil repose, when, withdrawn from these whirlwinds of the world, we attain the harbour of our home and eternal security, when having accomplished this death we come to immortality. For that is our(3) peace, that our faithful tranquillity, that our stedfast, and abiding, and perpetual security.

4. But for the rest, what else in the world than a battle against the devil is daily carried on, than a struggle against his darts and weapons in constant conflicts? Our warfare is with avarice, with immodesty, with anger, with ambition; our diligent and toilsome wrestle with carnal vices, with enticements of the world. The mind of man besieged, and in every quarter invested with the onsets of the devil, scarcely in each point meets the attack, scarcely resists it. If avarice is prostrated, lust springs up. If lust is overcome, ambition takes its place. If ambition is despised, anger exasperates, pride puffs up, wine-bibbing entices, envy breaks concord, jealousy cuts friendship; you are constrained to curse, which the divine law forbids; you are compelled to swear, which is not lawful.

5. So many persecutions the soul suffers daily, with so many risks is the heart wearied, and yet it delights to abide here long among the devil's weapons, although it should rather be our craving and wish to hasten to Christ by the aid of a quicker death; as He Himself instructs us, and says, "Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy."(4) Who would not desire to be without sadness? who would not hasten to attain to joy? But when our sadness shall be turned into joy, the Lord Himself again declares, when He says, "I will see you again, and your heart shall rejoice; and your joy no man shall take from you."(5) Since, therefore, to see Christ is to rejoice, and we cannot have joy unless when we shall see Christ, what blindness of mind or what folly is it to love the world's afflictions, and punishments, and tears, and not rather to hasten to the joy which can never be taken away!

6. But, beloved brethren, this is so, because faith is lacking, because no one believes that the things which God promises are true, although He is true, whose word to believers is eternal and un- changeable. If a grave and praiseworthy man should promise you anything, you would assuredly have faith in the promiser, and would not think that you should be cheated and deceived by him whom you knew to be stedfast in his words and his deeds. Now God is speaking with you; and do you faithlessly waver in your unbelieving mind? God promises to you, on your departure from this world, immortality and eternity; and do you doubt? This is not to know God at all; this is to offend Christ, the Teacher(6) of believers, with the sin of incredulity; this is for one established in the Church not to have faith in the house of faith.

7. How great is the advantage of going out of the world, Christ Himself, the Teacher of our salvation and of our good works, shows to us, who, when His disciples were saddened that He said that He was soon to depart, spoke to them, and said, "If ye loved me, ye would surely rejoice because I go to the Father;"(7) teaching thereby, and manifesting that when the dear ones whom we love depart from the world, we should rather rejoice than grieve. Remembering which truth, the blessed Apostle Paul in his epistle lays it down, saying, "To me to live is Christ, and to die is gain;"(8) counting it the greatest gain no longer to be held by the snares of this world, no longer to be liable to the sins and vices of the flesh, but taken away from smarting troubles, and freed from the envenomed fangs of the devil, to go at the call of Christ to the joy of eternal salvation.

8. But nevertheless it disturbs some that the power of this Disease attacks our people equally with the heathens, as if the Christian believed for this purpose, that he might have the enjoyment of the world and this life free from the contact of ills; and not as one who undergoes all adverse things here and is reserved for future joy. It disturbs some that this mortality is common to us with others; and yet what is there in this world which is not common to us with others, so long as this flesh of ours still remains, according to the law of our first birth, common to us with them? So long as we are here in the world, we are associated with the human race in fleshly equality,(1) but are separated in spirit. Therefore until this corruptible shall put on incorruption, and this mortal receive immortality, and the Spirit(2) lead us to God the Father, whatsoever are the disadvantages of the flesh are common to us with the human race. Thus, when the earth is barren with an unproductive harvest, famine makes no distinction; thus, when with the invasion of an enemy any city is taken, captivity at once desolates all; and when the serene clouds withhold the rain, the drought is alike to all; and when the jagged rocks rend the ship, the shipwreck is common without exception to all that sail in her; and the disease of the eyes, and the attack of fevers, and the feebleness of all the limbs is common to us with others, so long as this common flesh of ours is borne by us in the world.

9. Moreover, if the Christian know and keep fast under what condition and what law he has believed, he will be aware that he must suffer more than others in the world, since he must struggle more with the attacks of the devil. Holy Scripture teaches and forewarns, saying, "My son, when thou comest to the service of God, stand in righteousness and fear, and prepare thy soul for temptation."(3) And again: "In pain endure, and in thy humility have patience; for gold and silver is tried in the fire, but acceptable men in the furnace of humiliation."(4)

10. Thus Job, after the loss of his wealth, after the death of his children, grievously afflicted, moreover, with sores and worms, was not overcome, but proved; since in his very struggles and anguish, showing forth the patience of a religious mind, he says, "Naked came I out of my mother's womb, naked also I shall go under the earth: the Lord gave, the Lord hath taken away; as it seemed fit to the Lord, so it hath been done. Blessed be the name of the Lord."(5) And when his wife also urged him, in his impatience at the acuteness of his pain, to speak something against God with a complaining and envious voice, he answered and said, "Thou speakest as one of the foolish women. If we have received good from the hand of the Lord, why shall we not suffer evil? In all these things which befell him, Job sinned not with his lips in the sight of the Lord."(6) Therefore the Lord God gives him a testimony, saying, "Hast thou considered my servant Job? for there is none like him in all the earth, a man without complaint, a true worshipper of God."(7) And Tobias, after his excellent works, after the many and glorious illustrations of his merciful spirit, having suffered the loss of his sight, fearing and blessing God in his adversity, by his very bodily affliction increased in praise; and even him also his wife tried to pervert, saying, "Where are thy righteousnesses? Behold what thou sufferest!"(8) But he, stedfast and firm in respect of the fear of God, and armed by the faith of his religion to all endurance of suffering, yielded not to the temptation of his weak wife in his trouble, but rather deserved better from God by his greater patience; and afterwards Raphael the angel praises him, saying, "It is honourable to show forth and to confess the works of God. For when thou didst pray, and Sara thy daughter-in-law, I did offer the remembrance of your prayer in the presence of the glory of God. And when thou didst bury the dead in singleness of heart, and because thou didst not delay to rise up and leave thy dinner, and wentest and didst bury the dead, I was sent to make proof of thee. And God again hath sent me to heal thee and Sara thy daughter-in-law. For I am Raphael, one of the seven holy angels, who are present, and go in and out before the glory of God."(9)

11. Righteous men have ever possessed this endurance. The apostles maintained this discipline from the law of the Lord, not to murmur in adversity, but to accept bravely and patiently whatever things happen in the world; since the people of the Jews in this matter always offended, that they constantly murmured against God, as the Lord God bears witness in the book of Numbers, saying, "Let their murmuring cease from me, and they shall not die."(10) We must not murmur in adversity, beloved brethren, but we must bear with patience and courage whatever happens, since it is written, "The sacrifice to God is a broken spirit; a contrite and humbled heart God does not despise;"(11) since also in Deuteronomy the Holy Spirit warns by Moses. and says, "The Lord thy God will vex thee, and will bring hunger upon thee; and it shall be known in thine heart if thou hast well kept His commandments or no."(12) And again: "The Lord your God proveth you, that He may know whether ye love the Lord your God with all your heart, and with all your soul."(1)

12. Thus Abraham pleased God, who, that he might please God, did not shrink even from losing his son, or from doing an act of parricide. You, who cannot endure to lose your son by the law and lot of mortality, what would you do if you were bidden to slay your son? The fear and faith of God ought to make you prepared for everything, although it should be the loss of private estate, although the constant and cruel harassment of your limbs by agonizing disorders, although the deadly and mournful wrench from wife, from children, from departing dear ones; Let not these things be offences to you, but battles: nor let them weaken nor break the Christian's faith, but rather show forth his strength in the struggle, since all the injury inflicted by present troubles is to be despised in the assurance of future blessings. Unless the battle has preceded, there cannot be a victory: when there shall have been, in the onset of battle, the victory, then also the crown is given to the victors. For the helmsman(2) is recognised in the tempest; in the warfare the soldier is proved. It is a wanton display when there is no danger. Struggle in adversity is the trial of the truth.(3) The tree which is deeply founded in its root is not moved by the onset of winds, and the ship which is compacted of solid timbers is beaten by the waves and is not shattered; and when the threshing-floor brings out the corn, the strong and robust grains despise the winds, while the empty chaff is carried away by the blast that falls upon it.

13. Thus, moreover, the Apostle Paul, after shipwrecks, after scourgings, after many and grievous tortures of the flesh and body, says that he is not grieved, but benefited by his adversity, in order that while he is sorely afflicted he might more truly be proved. "There was given to me," he says, "a thorn in the flesh, the messenger of Satan to buffet me, that I should not be lifted up: for which thing I besought the Lord thrice, that it might depart from me; and He said unto me, My grace is sufficient for thee, for strength is made perfect in weakness."(4) When, therefore, weakness and inefficiency and any destruction seize us, then our strength is made perfect; then our faith, if when tried it shall stand fast, is crowned; as it is written, "The furnace trieth the vessels of the potter, and the trial of tribulation just men."(5) This, in short, is the difference between us and others who know not God, that in misfortune they complain and murmur, while adversity does not call us away from the truth of virtue and faith, but strengthens us by its suffering.

14. This trial, that now the bowels, relaxed into a constant flux, discharge the bodily strength; that a fire originated in the marrow ferments into wounds of the fauces; that the intestines are shaken with a continual vomiting; that the eyes are on fire with the injected blood; that in some cases the feet or some parts of the limbs are taken off by the contagion of diseased putrefaction; that from the weakness arising by the maiming and loss of the body, either the gait is enfeebled, or the hearing is obstructed, or the sight darkened;—is profitable as a proof of faith. What a grandeur of spirit it is to struggle with all the powers of an unshaken mind against so many onsets of devastation and death! what sublimity, to stand erect amid the desolation of the human race, and not to lie prostrate with those who have no hope in God; but rather to rejoice,(6) and to embrace the benefit of the occasion; that in thus bravely showing forth our faith, and by suffering endured, going forward to Christ by the narrow way that Christ trod, we may receive the reward of His life(7) and faith according to His own judgment! Assuredly he may fear to die, who, not being regenerated of water and the Spirit, is delivered over to the fires of Gehenna; he may fear to die who is not enrolled in the cross and passion of Christ; he may fear to die, who from this death shall pass over to a second death; he may fear to die, whom on his departure from this world eternal flame shall torment with never-ending punishments; he may fear to die who has this advantage in a lengthened delay, that in the meanwhile his groanings and his anguish are being postponed.

15. Many of our people die in this mortality, that is, many of our people are liberated from this world. This mortality, as it is a plague to Jews and Gentiles, and enemies of Christ, so it is a departure to salvation to God's servants. The fact that, without any difference made between one ant another, the righteous die as well as the unrighteous, is no reason for you to suppose that it is a common death for the good and evil alike. The righteous are called to their place of refreshing, the unrighteous are snatched away to punishment; safety is the more speedily given to the faithful, penalty to the unbelieving. We are thoughtless and ungrateful, beloved brethren, for the divine benefits, and do not acknowledge what is conferred upon us. Lo, virgins depart in peace, safe with their glory, not fearing the threats of the coming Antichrist, and his corruptions and his brothels. Boys escape the peril of their unstable age, and in happiness attain the reward of continence and innocence. Now the delicate matron does not fear the tortures; for she has escaped by a rapid death the fear of persecution, and the hands and the torments of the executioner. By the dread of the mortality and of the time the lukewarm are inflamed, the slack are nerved up, the slothful are stimulated, the deserters are compelled to return, the heathens are constrained to believe, the ancient congregation of the faithful is called to rest, the new and abundant army is gathered to the battle with a braver vigour, to fight without fear of death when the battle shall come, because it comes to the warfare in the time of the mortality.

16. And further, beloved brethren, what is it, what a great thing is it, how pertinent, how necessary, that pestilence and plague which seems horrible and deadly, searches out the righteousness of each one, and examines the minds of the human race, to see whether they who are in health tend the sick; whether relations affectionately love their kindred; whether masters pity their languishing servants; whether physicians do not forsake the beseeching patients; whether the fierce suppress their violence; whether the rapacious can quench the ever insatiable ardour of their raging avarice even by the fear of death; whether the haughty bend their neck; whether the wicked soften their boldness; whether, when their dear ones perish, the rich, even then bestow anything,(1) and give, when they are to die without heirs. Even although this mortality conferred nothing else, it has done this benefit to Christians and to God's servants that we begin gladly to desire martyrdom as we learn not to fear death. These are trainings for us, not deaths: they give the mind the glory of fortitude; by contempt of death they prepare for the crown.

17. But perchance some one may object, and say, "It is this, then, that saddens me in the present mortality, that I, who had been prepared for confession, and had devoted myself to the endurance of suffering with my whole heart and with abundant courage, am deprived of martyrdom, in that I am anticipated by death." In the first place, martyrdom is not in your power, but in the condescension of God; neither can you say that you have lost what you do not know whether you would deserve to receive. Then, besides, God the searcher of the reins and heart, and the investigator and knower of secret things, sees you, and praises and approves you; and He who sees that your virtue was ready in you, will give you a reward for your virtue. Had Cain, when he offered his gift to God, already slain his brother? And yet God, foreseeing the fratricide conceived in his mind, anticipated its condemnation. As in that case the evil thought and mischievous intention were foreseen(2) by a foreseeing God, so also in God's servants, among whom confession is purposed and martyrdom conceived in the mind, the intention dedicated to good is crowned by God the judge. It is one thing for the spirit to be wanting for martyrdom, and another for martyrdom to have been wanting for the spirit. Such as the Lord finds you when He calls you, such also He judges you; since He Himself bears witness, and says, "And all the churches shall know that I am the searcher of the reins and heart."(3) For God does not ask for our blood, but for our faith.(4) For neither Abraham, nor Isaac, nor Jacob were slain; and yet, being honoured by the deserts of faith and righteousness, they deserved to be first among the patriarchs, to whose feast is collected every one that is found faithful, and righteous, and praiseworthy.

18. We ought to remember that we should do not our own will, but God's, in accordance with what our Lord has bidden us daily to pray. How preposterous and absurd it is, that while we ask that the will of God should be done, yet when God calls and summons us from this world, we should not at once obey the command of His will! We struggle and resist, and after the manner of froward servants we are dragged to the presence of the Lord with sadness and grief, departing hence under the bondage of necessity, not with the obedience of free will; and we wish to be honoured with heavenly rewards by Him to whom we come unwillingly. Why, then, do we pray and ask that the kingdom of heaven may come, if the captivity of earth delights us? Why with frequently repeated prayers do we entreat and beg that the day of His kingdom may hasten, if our greater desires and stronger wishes are to obey the devil here, rather than to reign with Christ?

19. Besides, that the indications of the divine providence may be more evidently manifest, proving that the Lord, prescient of the future, takes counsel for the true salvation of His people, when one of our colleagues and fellow-priests, wearied out with infirmity, and anxious about the present approach of death, prayed for a respite to himself; there stood by him as he prayed, and when he was now at the point of death, a youth, venerable in honour and majesty, lofty in stature and shining in aspect, and on whom, as he stood by him, the human glance could scarcely look with fleshly eyes, except that he who was about to depart from the world could already behold such a one. And he, not without a certain indignation of mind and voice, rebuked him, and said, You fear to suffer, you do not wish to depart; what shall t do to you? It was the word of one rebuking and warning, one who, when men are anxious about persecution, and indifferent concerning their summons, consents not to their present desire, but consults for the future. Our dying brother and colleague heard what he was to say to others. For he who heard when he was dying, heard for the very purpose that he might tell it; he heard not for himself, but for us. For what could he, who was already on the eve of departure, learn for himself? Yea, doubtless, he learnt it for us who remain, in order that, when we find the priest who sought for delay rebuked, we might acknowledge what is beneficial for all.

20. To myself also, the very least and last, how often has it been revealed, how frequently and manifestly has it been commanded by the condescension of God, that I should diligently bear witness and publicly declare that our brethren who are freed from this world by the Lord's summons are not to be lamented, since we know that they are not lost, but sent before;(1) that, departing from us, they precede us as travellers, as navigators are accustomed to do; that they should be desired, but not bewailed; that the black garments should not be taken upon us here,(2) when they have already taken upon them white raiment there; that occasion should not be given to the Gentiles for them deservedly and rightly to reprehend us, that we mourn for those, who, we say, are alive with God, as if they were extinct and lost; and that we do not approve wills the testimony of the heart and breast the faith which we express with speech and word. We are prevaricators of our hope and faith: what we say appears to be simulated, feigned, counterfeit. There is no advantage in setting forth virtue by our words, and destroying the truth by our deeds.

21. Finally, the Apostle Paul reproaches, and rebukes, and blames any who are in sorrow at the departure of their friends. "I would not," says he, have you ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them which are asleep in Jesus Will God bring with Him."(3) He says that those have sorrow in the departure of their friends who have no hope. But we who live in hope, and believe in God, and trust that Christ suffered for us and rose again, abiding in Christ, and through Him and in Him rising again, why either are we ourselves unwilling to depart hence from this life, or do we bewail and grieve for our friends when they depart as if they were lost, when Christ Himself, our Lord and God, encourages us and says, "I am the resurrection and the life: he that believeth in me, though he die, yet shall live; and whosoever liveth and believeth in me shall not die eternally?"(4) If we believe in Christ, let us have faith in His words and promises; and since we shall not die eternally, let us come with a glad security unto Christ, with whom we are both to conquer and to reign for ever.

22. That in the meantime we die, we are passing over to immortality by death; nor can eternal life follow, unless it should befall us to depart from this life. That is not an ending, but a transit, and, this journey of time being traversed, a passage to eternity. Who would not hasten to better things? Who would not crave to be changed and renewed(5) into the likeness of Christ, and to arrive more quickly to the dignity of heavenly glory, since Paul the apostle announces and says, "For our conversation is in heaven, from whence also we look for the Lord Jesus Christ; who shall change the body of our humiliation, and conform it to the body of His glory?"(6) Christ the Lord also promises that we shall be such, when, that we may be with Him, and that we may live with Him in eternal mansions, and may rejoice in heavenly kingdoms, He prays the Father for us, saying, "Father, I will that they also whom Thou hast given me be with me where I am, and may see the glory which Thou hast given me before the world was made."(7) He who is to attain to the throne of Christ, to the glory of the heavenly kingdoms, ought not to mourn nor lament, but rather, in accordance with the Lord's promise, in accordance with his faith in the truth, to rejoice in this his departure and translation.

23. Thus, moreover, we find that Enoch also was translated, who pleased God, as in Genesis the Holy Scripture bears witness, and says, "And Enoch pleased God; and afterwards he was not found, because God translated him."(8) To have been pleasing in the sight of God was thus to have merited to be translated from this contagion of the world. And moreover, also, the Holy Spirit teaches by Solomon, that they who please God are more early taken hence, and are more quickly set free, lest while they are delaying longer in this world they should be polluted with the contagions of the world. "He was taken away," says he, "lest wickedness should change his understanding. For his soul was pleasing to God; wherefore hasted He to take him away from the midst of wickedness."(1) So also in the Psalms, the soul that is devoted to its God in spiritual faith hastens to the Lord, saying, "How amiable are thy dwellings, O God of hosts! My soul longeth, and hasteth unto the courts of God."(2)

24. It is for him to wish to remain long in the world whom the world delights, whom this life, flattering and deceiving, invites by the enticements of earthly pleasure. Again, since the world hates the Christian, why do you love that which hates you? and why do you not rather follow Christ, who both redeemed you and loves you? John in his epistle cries and says, exhorting that we should not follow carnal desires and love the world. "Love not the world," says he, "neither the things which are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world is the lust of the flesh, and the lust of the eyes, and the pride of life, which is not of the Father, but of the lust of the world. And the world shall pass away, and the lust thereof; but he who doeth the will of God abideth for ever, even as God abideth for ever."(3) Rather, beloved brethren, with a sound mind, with a firm faith, with a robust virtue, let us be prepared for the whole will of God: laying aside the fear of death, let us think on the immortality which follows. By this let us show ourselves to be what we believe, that we do not grieve over the departure of those dear to us, and that when the day of our summons shall arrive, we come without delay and without resistance to the Lord when He Himself calls us.

25. And this, as it ought always to be done by God's servants, much more ought to be done now—now that the world is collapsing and is oppressed with the tempests of mischievous ills; in order that we who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. If in your dwelling the walls were shaking with age, the roofs above you were trembling, and the house, now worn out and wearied, were threatening an immediate destruction to its structure crumbling with age, would you not with all speed depart? If, when you were on a voyage, an angry and raging tempest, by the waves violently aroused, foretold the coming shipwreck, would you not quickly seek the harbour? Lo, the world is changing and passing away, and witnesses to its ruin not now by its age, but by the end of things. And do you not give God thanks, do you not congratulate yourself, that by an earlier departure you are taken away, and delivered from the shipwrecks and disasters that are imminent?

26. We should consider, dearly beloved brethren—we should ever and anon reflect that we have renounced the world, and are in the meantime living here as guests and strangers. Let us greet the day which assigns each of us to his own home, which snatches us hence, and sets us free from the snares of the world, and restores us to paradise and the(4) kingdom. Who that has been placed in foreign lands would not hasten to return to his own country? Who that is hastening to return to his friends would not eagerly desire a prosperous gale, that he might the sooner embrace those dear to him? We regard paradise as our country—we already begin to consider the patriarchs as our parents: why do we not hasten and run, that we may behold our country, that we may greet our parents? There a great number of our dear ones is awaiting us, and a dense crowd of parents, brothers, children, is longing for us, already assured of their own safety, and still solicitous for our salvation. To attain to their presence and their embrace, what a gladness both for them and for us in common! What a pleasure is there in the heavenly kingdom, without fear of death; and how lofty and perpetual a happiness with eternity of living! There the glorious company of the apostles(5)—there the host of the rejoicing prophets—there the innumerable multitude of martyrs, crowned for the victory of their struggle and passion—there the triumphant virgins, who subdued the lust of the flesh and of the body by the strength of their continency—there are merciful men rewarded, who by feeding and helping the poor have done the works of righteousness—who, keeping the Lord's precepts, have transferred their earthly patrimonies to the heavenly treasuries. To these, beloved brethren, let us hasten with an eager desire; let us crave quickly to be with them, and quickly to come to Christ. May God behold this our eager desire; may the Lord Christ look upon this purpose of our mind and faith, He who will give the larger rewards of His glory to those whose desires in respect of Himself were greater!